An introduction to lockes argument for the origin and practice of legitimate authority

Taylor and Francis, pp. This is related to Argument By Question.

Appeal to Authority

However, perfectly ordinary words can be used to baffle. In reality, a lot of background happens first, and a lot of buttressing or retraction happens afterwards. The latter would involve a correlative duty on the part of subjects to obey, and this is the minimal content of the idea of a political obligation.

Brian Tienrey questions whether one needs to prioritize natural law or natural right since both typically function as corollaries. Although consent theory has been dominating for a long time, there are many well-known objections to it.

For example, an American President may not legally conduct a war without a declaration of Congress. But not all political entities that satisfy this requirement deserve to be recognized as legitimate. This may be Argument By Pigheadedness.

For example, human beings are made of atoms, and human beings are conscious, so atoms must be conscious. In practice, Locke avoided this problem because consistency with natural law was one of the criteria he used when deciding the proper interpretation of Biblical passages.

A political decision is legitimized on the basis of public reason, on this account, if reasonable persons can converge on that decision.

Then the word Quantum was popular. In ancient Egypt c. Macpherson claims that as the argument progresses, each of these restrictions is transcended. Richard Dawkins, an evolutionary biologist and perhaps the foremost expert in the field, says that evolution is true.

The Church persevered through this trial, however, and, instead of diminishing, increased in proportion to the persecutions she suffered, until at last she was granted freedom of worship and made the official religion of the Empire.

In his view, only deliberative democratic decision-making can produce a decision everyone has reasons to endorse. Interestingly, Locke here includes praise and honor of the deity as required by natural law as well as what we might call good character qualities.

Another variation is to misquote a real authority. Suppose the opponent gave a strong argument X and also a weaker argument Y. Recent scholarship has continued to probe these issues.

The relationship between the executive and the legislature depends on the specific constitution. University of Illinois Press. This raises the question of what conditions such global governance institutions have to satisfy in order to qualify as legitimate.

Lately it seems to be Zero Point Fields. To be sure, the liability might be to be subject to a duty, but to be liable to be put under a duty to obey should not be confused with being under a duty to obey see also Perry on this distinction.

Edmundson has a first response to the anarchist challenge. One recurring line of argument that Locke uses is explicitly religious.

This looks like a real problem for Locke. Beitz,; Held; Buchanan ; Buchanan and Keohane But many much better measurements have been done since then.

Most experts in the field of Y agree that X is true, so X is true. Second, what is the legitimacy problem that such governance institutions face? Simmons objects to this interpretation, saying that it fails to account for the many places where Locke does indeed say a person acquires political obligations only by his own consent.

A king might, for example, order that a house be torn down in order to stop a fire from spreading throughout a city Two Treatises 1. Resistance, Religion, and Responsibility, Cambridge: Yet another response is to focus on the kind of freedom that democracy offers, rather than on egalitarian considerations.

Locke's Political Philosophy

The two most promising lines of argument are the following. Interestingly, Locke here includes praise and honor of the deity as required by natural law as well as what we might call good character qualities.

He claims that the state of nature is a relational concept describing a particular set of moral relations that exist between particular people, rather than a description of a particular geographical territory. Backward-looking rationales normally focus on retribution, inflicting on the criminal harm comparable to the crime.

By coming together in the social—political compact of a community that can create and enforce laws, men are guaranteed better protection of their property and other freedoms.The following is the first part of a critique of John Locke’s Letter Concerning Toleration in the light of Catholic doctrine on the relation between Church and state.

It a slightly revised version of Derek Remus’s thesis at Thomas Aquinas College. An Analysis of John Locke's Argument for the Origin and Practice of Legitimate Authority PAGES 4. WORDS 2, View Full Essay.

More essays like this: john locke, authority, philosophy of john locke. Not sure what I'd do without @Kibin - Alfredo Alvarez, student @ Miami University.

The appeal to authority is a fallacy in argumentation, but deferring to an authority is a reliable heuristic that we all use virtually every day on issues of relatively little importance. There is always a chance that any authority can be wrong, that’s why the critical thinker accepts facts provisionally.

The idea that the people are the legitimate source of political authority and that they have rights which government must respect.

Institution A custom, practice, or organization, usually embedded in rules and law, that define and structure social and political activity.

Whereas "authority" denotes a specific position in an established government, the term "legitimacy" denotes a system of government—wherein "government" denotes "sphere of influence".

An authority viewed as legitimate often has the right and justification to exercise power.

Locke's Political Philosophy

Political legitimacy is considered a basic condition for governing. Locke also pointed out in his Second Treatise of Government () that property can be acquired lawfully by purchase or inheritance, once a political society is formed. Locke’s treatment of property is generally thought to be his most important contribution to political philosophy.

However, it is also his most criticised.

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An introduction to lockes argument for the origin and practice of legitimate authority
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